"Like taking candy from a baby."
An analogy is any comparison of two things for the purposes of clarity or an example. Logical analogies act like mathematical equations: gloves are to hands as socks are to feet (or, in the Greek summation of Plato, gloves : hands :: socks : feet). Literary analogies are more varied. Below are different types of analogies used in both narrative storytelling and rhetorical argument.
METAPHOR & SIMILE: Comparing perspective
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Let's start with a simple comparison and take two things and say they are alike: "My love is like a red, red rose." "My hate is deeper than the ocean and more violent." "The hills are as pretty as painting." All of these are similes, which take two similar things and show that they are alike. Love and flowers both bloom. Hate and oceans both are immense. Landscapes and paintings are both beautiful. It's easy to tell a simile: all of them use the word "like," "as," or "than" in their phrasing.
But what about comparing two things that aren't similar—where the connection isn't so obvious? "His heart is a lion." "Her mind is a steel trap." "My father is a total dictator when it comes to my dating life." These similarities are not as obvious. Both hearts and lions are tough... or fierce? Her mind and a steel trap are both sharp, but not in the same way. Dictators are controlling but for completely different reasons. These comparisons are more abstract and are aptly titled metaphors. Metaphors show the similarities between dissimilar things. Metaphors have two parts: the tenor and the vehicle. The tenor is the subject of the metaphor (heart, mind, father), and the vehicle is the dissimilar thing it is said to be like (lion, steel trap, dictator) that drives the metaphor. The tenor always precedes the vehicle, making metaphors structurally different than similes. Similes can vary in order: "The red, red rose is like my love" is as clear in meaning as "My love is like a red, red rose." However, "The lion is his heart" has a completely different meaning than "his heart is a lion." |
ALLEGORY: Comparing meaning
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Speaking of meaning, sometimes an entire text sticks to a specific metaphor. These are called allegories, and allegory gives a story multiple levels of meaning. On the surface are the plot and the characters in the text, yet further analysis reveals a secondary story. Allegories are used by authors to convey a political, historical, philosophical, or moral point in a simple and digestible way.
One of the oldest allegories is Plato's Allegory of the Cave, where he explains the idea of the perspective of physical actuality. The idea that reality could be illusory is mind-bending and hard to conceive, so Plato compares it to a cave where men have no idea what objects look like, only their shadows. After living their entire lives believing shadows are real, they are given the actual objects and revealed the shadows were illusions. The story breaks down Plato's point in a way any person can understand. Another well-known allegory is George Orwell's Animal Farm. It is a political and historical allegory, taking the events of the Russian Revolution and early Soviet state and setting them on a farm. Animal Farm is a special kind of allegory called an apologue, which uses anthropomorphized animals to tell a story with a specific lesson. Orwell's political apologue was an effort to teach readers that greed can destroy positive social reform if left unchecked (many people believe the lesson was that communism is bad, but Orwell, a staunch socialist, believed communism failed in Russia due to Stalin's greed). Fables are also moral apologues, while parables are longer moral allegories. The Lion, the Witch, and the Wardrobe, for example, is a parable recounting the goodness of Jesus (Aslan) even after the betrayal of Judas (Edmund). Note that allegories compare the meaning between the two stories, not the structure. If a story symbolizes a real-life chain of events, that's allegory, but if it structurally mirrors another text, that's intertextuality. Take the film The Great Dictator: with its mustached leader of Tarmania invading Asturvich, it is a clear allegory for the rise of Adolf Hitler and his invasion of Austria. Knowing this informs the story's meaning. The film is also filled with gags and timing that paid specific homage to the Marx Brothers: this is intertextuality, as this knowledge is interesting but does not change the core meaning. |
METONYMY: Comparison by association
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Metonymy is a substitution of one idea with a closely associated idea. Think of it as a super pronoun that a listener decodes by comparing the word to their background knowledge. In the sentence "The White House put pressure on Hollywood to censor films," it is clear that a building in Washington, DC didn't literally give orders to a town in California. "White House" is a metonym for the Executive branch of government and specifically the US President, while "Hollywood" is a metonym for the film industry. In literature, characters can be metonyms: Uncle Tom in Uncle Tom's Cabin, for example, was written as a metonym for every slave that empathized with their master over their own people.
There are different subsets of metonyms. Synecdoche is when a part represents its whole: "She's a total brain" means the girl in question is very intelligent, as her brain is the most representative of her. Toponyms are metonyms where a city represents a major group or industry: in "Detroit is suffering with the latest air-bag recall," Detroit is a toponym representing the American auto industry as a whole, which is centered in Detroit. Just as toponyms are for locations, antonomasia replace the names of specific people entirely—for example, The Bard of Avon is William Shakespeare, Old Kinderhook is President Martin Van Buren, and the dark knight is Batman. The reverse of this kind of synecdoche is epithet, when a descriptive phrase is added to a name to make it notable, e.g., Honest Abe, Ivan the Terrible, Weird Al Yankovic, and America the beautiful. Occasionally, the synecdoche is a merism, which uses opposing or separate parts to show the representation of the whole experience of something. He was known near and far, she believed it body and soul, he could be both Jekyll and Hyde, and she bought it hook, line, and sinker are all examples of merisms. While most metonyms are usually used to clarify language, two types of metonyms are used to censor ideas. Euphemism is when a distasteful idea or word is represented by a gentler concept. For example, "getting a pink slip" is a euphemism for getting fired, and "kicked the bucket" is a euphemism for death. Euphemisms are used in public forum writing to comply with standards of decency, yet some authors don't like this censorship. These authors typically skirt around censorship using double entendres, which are phrases with a surface meaning and a deeper meaning. William Shakespeare, for instance, constantly uses double entendres: in As You Like It, for example, Jacques relates finding the clown Touchstone by a river complaining about his day and ends the story with the phrase "and thereby hangs a tale." This phrase shows both that his story is over (tale) and that Touchstone "hung a tail," which was Elizabethan slang for defecation. All Shakespearean plays use double entendre--Much Ado About Nothing even uses it in the title: the play is both about a rumored affair that didn't occur (nothing) and sexual politics (no thing, a slang term for female reproductive anatomy). |
WHELMING: Comparing intensity
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All figurative language works off the tension between denotation and connotation. Denotation is the actual definition of a word—the one you could find in a dictionary—while connotation is the conceptual or socially constructed definition that a word invokes in a reader.
Take rat: denotatively, rat refers to a furry mammal with sharp front teeth and a long wormlike tail that lives in burrows and feeds on fruits, insects, or human garbage. Connotatively, rat evokes negative reactions of disgust and fear: rats live in garbage, rats contaminate food, and rats brought the plague. If I were writing a story about a small furry rodent and wanted to avoid these connotations, I would switch to a positively connotative word like mouse. Tapping into the emotional connotation of words and phrases is a powerful literary technique called whleming. The word whelm comes from an Old English word for being in a suddenly overturned vessel and becoming engulfed in water. Whelming in writing should do the same but with words: throw the reader suddenly into a deep pool of emotion. To overwhelm a reader or character, writers commonly use hyperbole, which is to make something bigger or more important for effect. I feel as big as a house, the whole world was laughing at me, and she'd lose her head if it wasn't bolted on are all examples of hyperbole. With hyperbole, a reader isn't just floating in a deep pool—they're drowning. One common type of hyperbole is adynaton, which is a declaration of impossibility as an obviously exaggerated comparison: You've got as much chance with her as I have of becoming president is an example of adynaton. There is also the opposite of overwhelming with hyperbole: underwhelming with understatement. Understatement, called meiosis by the Greeks, is to make something smaller or less important for effect. Saying it's not a big deal…only a fatal wound or I'm pretty okay with Sheila dating my best friend and ripping my heart out are examples of understatement. Understatement is a function of circumlocution, or trying to talk around a subject instead of literally stating it. To continue our metaphor, understatement doesn't mean the pool is empty—the speaker is telling you the pool is empty despite it being very much full. |
JUXTAPOSITION: Comparing neighbors
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Often, understatement uses litotes, a type of solecism where the writer creates a double negative statement. For example, a character saying she's not unattractive is different than saying she's attractive—in fact, the use of understatement here is specifically avoiding the positive phrasing, leading the reader to understand that, while the speaker doesn't find the woman unattractive, it's questionable if the speaker does find the woman attractive.
Litotes only make sense due to the principle of juxtaposition, a syntactical concept where two or more ideas are placed side by side to illustrate a comparison or contrast. It is only because two negatives sit side by side that a reader understands that it is actually a positive. Juxtaposed analogies stand apart from other analogies because they more closely resemble figures of speech rather than figures of thought (though they are without a doubt figures of thought). The simplest and most common type of juxtaposition is the juxtaposition of two words that are inherently opposites, which creates an oxymoron. Phrases like open secret, civil war, jumbo shrimp, acting naturally, living dead, alone together, and Hell's Angels are all inherently contradictory but, because of their placement together, are able to create an interesting idea from the contrast. An open secret, for instance, is a secret because it's scandalous and shouldn't be known, but it's also open because everyone knows it anyway. |
MORPHISM: Comparing forms
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Another type of comparison happens when a writer takes a person, animal, plant, object, or abstract concept and plays with the nature of their existence. Here's how it works: say I want my protagonist Stella, who just got the phone number from the guy she likes, to feel like the world is celebrating with her. I could write, "The dried autumn leaves danced too—dozens of jubilant pirouettes lined the sidewalk stretched before Stella like dance lines at a parade. The soft wind choreographing the tableau caressed Stella's ear and echoed her sigh of relief: whew, whew, whew."
Here, the leaves are characterized as dancers to contribute to Stella's feelings of joy—they can't literally dance or do a pirouette, but that's how Stella and the narrator interpret it. Similarly, wind can blow, tickle, and even creep, but caressing and echoing are agentic words that imply that the actions are done with conscious intention. But there's no real confusion by the reader because humans tend to see things from a human perspective. In our own lives, we often compare nonhuman objects and creatures to ourselves by giving them human motivations and actions. This is... NOT PERSONIFICATION. I know, I know. One of your English teachers long ago got this wrong. We aren't perfect—it happens. The correct term for the attribution of qualities that are exclusively human to that which is not human is actually called anthropomorphism. Anthropomorphism is a cornerstone of how humans see the world because many of the stories we encounter as children use animals who think, talk, move, and dress like humans: Winnie the Pooh, Bluey, Mr. Toad, the uptight rabbit and drugged-out worm in Alice's Adventures in Wonderland, etc. Anthropomorphism works off the concept of analogy: if an writer writes the lion commanded his troops with a loud roar, our understanding of troops and commanders allows us to interpret the lion as the leader in charge. So what then is personification? Personification is the depiction of an abstract concept as a person—not just any human but a character with a defined personality. When we say Justice is blind, that's personification. When Emily Dickinson said she could not stop for Death but Death kindly stopped for her, that's personification. When someone retorts that Misery loves company, that's personification. While common in literature, personification is even more common in religious studies, as polytheistic cultures tend to have their different gods embody different abstract concepts. Take the ancient Greek as an example: Apollo was the god of light and enlightenment, Athena was the god of wisdom and strategy, Aphrodite was the god of love and beauty, Zeus was the god of infidelity and constantly making the situation worse, and so on. Now, not every god in ancient Greece was human-like. Pan, for instance, was the god of wilderness and was depicted as a goat with a man's face and torso. Zeus himself could transform into a swan, an eagle, a snake, and a bull whenever he wanted to hide from his wife. Taking abstract ideas and putting them into animal form instead of human form is called theriomorphism and is a type of zoomorphism. Just as anthropomorphism gives qualities that are exclusively human to that which is not human, zoomorphism gives qualities that are animalistic in nature to that which is not an animal (which, for the purposes of literature, humans are not). For example, in Tom pawed at his date all night, but she wouldn't bite, "pawed" is zoomorphism that characterizes Tom as an animal who keeps awkwardly touching his date to get attention, as animals are the only things with paws. What about "bite"—would that be zoomorphism too? While there are plenty of qualities that are uniquely human or uniquely animal, there are a lot of things that both humans and animals can do: jump, swim, fight, sleep, and yes, bite. But guess what can't bite? A rock. So what is it called if I were to say I watched the rocks bite into the sidewall of the tire and felt it go flat—anthropomorphism or zoomorphism? Neither—this is a pathetic fallacy. The pathetic fallacy refers to giving an inanimate object the action of a living thing. The clock dove off the shelf, the flame danced on the candle's end, and the sea fought against the base of the cliff are examples of the pathetic fallacy, as both people and animals can dive, dance, and fight. So what's the opposite of the pathetic fallacy—instead of treating an object as if it were alive, the writer treats something alive as if it were an object? This is objectification (NB: While some European scholars and corners of the internet have begun to call this chremamorphism, that term is nonstandard and lacks widespread acceptance despite being a really cool word). Her plaster smile was starting to crack or the dog's batteries ran out after the run in the park are two examples of objectification. |
IDIOMS: When analogies go mainstream
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You may have noticed that some of the examples in the preceding sections are familiar. My love is like a red, red rose. I'm so embarrassed I could die. The clock stared at me. She ate humble pie. It's raining cats and dogs.
These are idioms. Idioms are well-known phrases that have a figurative meaning that's clear and can be applied to many situations. Idioms tend to be regional and passed down through common use: while most of the United States hasn't heard the phrase "the devil must be beating his wife," it's a popular idiom in the Southern US for a sunshower (when the sun is shining while it's raining)—the idiom is popular there but hasn't spread because sunshowers are common in the South but rare elsewhere. While most idioms are learned from hearing others use them, many texts use idioms to reflect common speech, and some popular books, plays, and poems have even coined idioms. One popular type of idiom writers use is an aphorism, or an idiom that conveys a universal truth. There are all types of aphorisms:
Notice that aphorisms do not include axioms, which are literal principles as opposed to figurative idioms (examples of axioms include quality over quantity, you are what you eat, and Rome wasn't built in a day). Aphorisms are also different from epigrams, which are memorable, witty, or revelatory sayings that become well-known but are not repeated as common sayings. When Eleanor Roosevelt said, “It is better to light a candle than curse the darkness," or Winston Churchill said, "If you're going through hell, keep going," or when Vince Lombardi said, "Winners never quit and quitters never win," they were speaking in epigrams.* *Notice that these witty sayings all have a traceable author and usually appear in poetry or speeches. Typically, epigrams are used by speech writers or are included in texts as epigraphs, which are short lines of quoted text that come before a book or chapter which comment on the nature of the book or chapter. Sometimes these idioms are used so much that people start to dislike them. An idiom that has become so overused that it has lost its original meaning or effect is a cliché: Kiss and make up. Cat got your tongue? His eyes twinkled. She was brave as a line. Read between the lines. Every cloud has a silver lining. Typically, writers try to avoid cliches or only have ignorant characters use them to point out how tacky that character is. However, cliches can be occasionally useful to a writer. Platitudes occur when a cliché is twisted into something ironic or new, thereby giving the cliché a new meaning. When Sherlock Holmes says, "There is method in my madness," we yawn, as ever since Shakespeare (who coined the phrase in Hamlet), the cliché has meant that what looks chaotic and crazy is actually well planned—but if The Joker uses this phrase, it's an interesting platitude, as one of The Joker's defining character traits is that he is all madness and never plans. Another way of bringing new meaning to a cliche is by using a snowclone, which is a cliche with parts that can be substituted. I’m not a X, but I play one on TV; X is the new Y; X or bust; and Have X—will travel are all common snowclones, as they take the original cliché phrases (I'm not a doctor but I play one on TV, pink is the new black, Oregon or bust, have gun--will travel) and make them interesting again (I'm not a giant radioactive monster but I play one on TV, quiet is the new loud, Mars or bust, have tuxedo—will travel). There are also perverbs (from "perverted proverbs," also called antiproverbs), which switch around parts of cliches to create irony and form a pun. Instead of there's method to my madness, I could say there's madness to my method. Instead of saying where there's a will, there's a way, I could say where there's a will, there's a lawsuit. Instead of saying that an apple a day keeps the doctor away, I could say an onion a day keeps everyone away. |
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FOOTNOTES:
FURTHER READING:
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WORKS REFERENCED:
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